Literacy!
Literacy is all around us. The
question concerning it is what literacy really is. One definition given by John
Szwed is that literacy is “the capacity to read and write” (Adkins 1) which
nowadays plays a big role in earning a living, achieving personal enlightenment
and enjoyment as well as maintaining a stable and democratic society and in
history helped in the rise of civilization. It also means to have competence or
knowledge in a defined area which does not have to be a tied to reading and
writing words but can also be something else. He adds that literacy is a
necessity in education and modernity. As
it is said, “The idea of knowledge and competence is often part of our lives
about literacy. What you are competent in is what you are literate in.”. This
describes perfectly what is considered as literacy.
In addition there seems to be the
question of how much literacy really relates to civilization and also that we
still do not know what “literacy” is really about (Adkins 1,2). All this is
founded on reading in today’s society. In the United States of America there is
a severe decrease in the reading of novels and even worse in the reading of
plays and poetry, which is at zero percent. Nowadays the genre that English
classes in the United States are focused on is fiction, drama and poetry. (Adkins
4)
In
contrast to Szwed, Barton and Hamilton have a theory that arranges literacy in
two different types. There are literacy practices and literacy events, which
help you, observe literacy in its “national habitat”.
You have to understand what is
counted as an event and what as a practice. A literacy event is an activity
where literacy has a role which means there is usually “a written text, or
texts, central to the activity and there may be talk around the text” whereas
literacy events are “observable episodes which arise from practices and are
shaped by them”. These literacy events occur mostly regularly and can be used
as a starting point of research on literacy (Adkins 23). This shows that a lot
of things count while talking about literacy.
In order to understand the
literacy of and culture certain different groups of people surrounding us, you
have to conduct research within them. Not only do you have to talk to the group
of people but you also you have to study all their behavior and the way they
interact. A research like this is called ethnographic research and is conducted
by so-called ethnographers.
The research papers coming from
this are called ethnography. Ethnography is one of the two things that make up
culture. The study is the written down version that sums up the fieldwork the
researchers did. This getting to know the group and their ways is called
fieldwork (Sunstein, Chiseri-Strater 4).
The fieldwork consists of living,
observing and describing life, behaviors and language of the certain group of
people for an extended time period. The ethnographic researchers do that
fieldwork in an attempt to understand cultures and by observing learn the
patterns of the others. This also helps them to understand their own cultures
better as they see how other groups work. Ethnography helps people who did not
conduct the research understand the cultures. Many people like anthropologists,
linguistics, sociologists, folklorists and a lot of other groups use the ethnographer’s
techniques to conduct their own researches in their fields of study (Sunstein, Chiseri-Strater
3,4).
Knowing now that not only things
connected to reading and writing are considered literacy I can now observe the
world in a different way. Even if a person might not be able to read and write
as good as another one does not mean that somebody is illiterate but that their
strength might just lie in a different field of interest which I might not know
that much about because I have different interests and education.
Works Cited
Adkins,
Tabetha. Ethnographic Inquiries In
Writing. Southlake, Texas: Fontainehead, 2010. Print.
Sunstein,
Bonnie Stone and Elizabeth Chiseri-Strater.
FieldWorking: Reading and Writing. 4th Edition. Boston, MA:
Belforn/St. Martin’s. 2012. Print.
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